شبكة الإلحاد العربيُ - عرض مشاركة واحدة - تواتر القرآن في ضوء الدراسات والعلوم الحديثة

قارىء · 12-05-2025, 04:22 PM

المصادر:*

Abdel Haleem, M. A. S. Understanding the Qur’an: Themes and Style. I.B. Tauris, 2005.
Abdel-Raof, Hussein. Text Linguistics of the Qur’an. Routledge, 2019.
Baddeley, Alan. Human Memory: Theory and Practice. Psychology Press, 1997.
Bauer, Thomas. A Culture of Ambiguity: An Alternative History of Islam. Columbia University Press, 2018.
Brock, Sebastian. “The Transmission of Sacred Texts in Late Antiquity.” Journal of Sacred Literature 23 (2011): 45–67.
Brown, Jonathan. “The Canonization of al-Bukhari and Muslim: The Formation and Function of the Sunni Ḥadīth Canon.” Islamic Law and Society 6, no. 3 (1999): 265–281.
Carruthers, Mary. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge University Press, 2008.
Dearden, Liz et al. “Radiocarbon Dating of the Birmingham Qur’an Manuscript.” University of Birmingham, 2015.
Déroche, François. La transmission écrite du Coran dans les débuts de l’islam. Presses Universitaires de France, 2009.
Déroche, François. The Qurʾan Manuscripts: A History of the Text and Its Codification. Brill, 2013.
Dutton, Yasin. “Redaction, Recitation, and Codification: A Reconsideration of the Early Muslim Evidence.” Oriens 34 (1999): 1–40.
Ehrman, Bart. Misquoting Jesus: The Story Behind Who Changed the Bible and Why. HarperOne, 2005.
Ehrman, Bart. Misquoting Jesus. HarperOne, 2011.
Graham, William. Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge University Press, 1987.
Graesser, Arthur C., Millis, Keith, & Zwaan, Rolf. “Discourse Comprehension.” Annual Review of Psychology 48 (1997): 163–189.
Hilali, Asma. The Sanaa Palimpsest: The Transmission of the Qur'an in the First Centuries AH. Oxford University Press, 2017.
Hockett, Charles. “The Origin of Speech.” Scientific American 203, no. 3 (1960): 88–111.
Lord, Albert. The Singer of Tales. Harvard University Press, 1960.
Manning, Christopher & Schütze, Hinrich. Foundations of Statistical Natural Language Processing. MIT Press, 1999.
Marx, Michael. “The Qur’an Codices in the Tübingen University Library.” COMSt Bulletin 1 (2015).
Milroy, James & Milroy, Lesley. Linguistic Variation and Change: On the Historical Sociolinguistics of English. Blackwell, 1992.
Motzki, Harald. “The Collection of the Qurʾān: A Reconsideration of Western Views in Light of Recent Methodological Developments.” Der Islam 78 (2001): 1–34.
Nasser, Aya. “Orality and the Stabilization of Scriptural Texts.” Journal of Near Eastern Studies 79, no. 3 (2020): 413–438.
Neuwirth, Angelika. The Qur’an and Late Antiquity. Oxford University Press, 2019.
Neuwirth, Angelika. The Qurʾan: A Historical-Critical Introduction. Edinburgh University Press, 2017.
Nichols, Johanna. Linguistic Diversity in Space and Time. University of Chicago Press, 1996.
Ong, Walter J. Orality and Literacy: The Technologizing of the Word. Methuen, 1982.
Parry, Milman. The Making of Homeric Verse. Oxford University Press, 1971.
Pierce, John R. An Introduction to Information Theory. Dover Publications, 1980.
Puin, Gerd-R. “Observations on Early Qurʾan Manuscripts in Sanʿāʾ.” In The Qurʾan as Text, edited by Stefan Wild, Brill, 1996.
Rahman, Fazlur. Major Themes of the Qur’an. University of Chicago Press, 1980.
Roediger, Henry L. & McDermott, Kathleen. “Distortions in Recollective Memory.” Current Directions in Psychological Science 9 (2000): 123–127.
Rubin, David C. Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes. Oxford University Press, 1995.
Sadeghi, Behnam & Bergmann, Uwe. “The Codex of a Companion of the Prophet and the Qurʾān of the Prophet.” Arabian Archaeology and Epigraphy 21 (2010): 113–155.
Sadeghi, Behnam & Goudarzi, Mohsen. “Ṣanʿāʾ 1 and the Origins of the Qurʾān.” Der Islam 87 (2012): 1–129.
Sadeghi, Behnam & Goudarzi, Mohsen. “Ṣanʿāʾ and the Origins of the Qur’ān.” Der Islam 86, no. 1 (2012): 1–41.
Shannon, Claude E. “A Mathematical Theory of Communication.” Bell System Technical Journal 27 (1948): 379–423, 623–656.
Sinai, Nicolai. “When Did the Consonantal Skeleton of the Qurʾān Reach Closure?” Bulletin of the School of Oriental and African Studies 77, no. 2 (2014): 273–292.
Sinai, Nicolai. The Qurʾan: A Historical-Critical Introduction. Edinburgh University Press, 2017.
Stewart, Devin. (Referenced in table—full citation not provided in text.)
Tov, Emanuel. Textual Criticism of the Hebrew Bible. Fortress Press, 2012.
Van Peursen, Wido. “Memory, Transmission and the Orality of Scripture.” Journal of Semitic Studies 55, no. 2 (2010): 381–396.
Whitehouse, Harvey. Modes of Religiosity. AltaMira Press, 2004.
Wansbrough, John. Quranic Studies: Sources and Methods of Scriptural Interpretation. Oxford University Press, 1977.

12-05-2025, 04:22 PM	رقم الموضوع : [9]
قارىء عضو جديد	المصادر:* Abdel Haleem, M. A. S. Understanding the Qur’an: Themes and Style. I.B. Tauris, 2005. Abdel-Raof, Hussein. Text Linguistics of the Qur’an. Routledge, 2019. Baddeley, Alan. Human Memory: Theory and Practice. Psychology Press, 1997. Bauer, Thomas. A Culture of Ambiguity: An Alternative History of Islam. Columbia University Press, 2018. Brock, Sebastian. “The Transmission of Sacred Texts in Late Antiquity.” Journal of Sacred Literature 23 (2011): 45–67. Brown, Jonathan. “The Canonization of al-Bukhari and Muslim: The Formation and Function of the Sunni Ḥadīth Canon.” Islamic Law and Society 6, no. 3 (1999): 265–281. Carruthers, Mary. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge University Press, 2008. Dearden, Liz et al. “Radiocarbon Dating of the Birmingham Qur’an Manuscript.” University of Birmingham, 2015. Déroche, François. La transmission écrite du Coran dans les débuts de l’islam. Presses Universitaires de France, 2009. Déroche, François. The Qurʾan Manuscripts: A History of the Text and Its Codification. Brill, 2013. Dutton, Yasin. “Redaction, Recitation, and Codification: A Reconsideration of the Early Muslim Evidence.” Oriens 34 (1999): 1–40. Ehrman, Bart. Misquoting Jesus: The Story Behind Who Changed the Bible and Why. HarperOne, 2005. Ehrman, Bart. Misquoting Jesus. HarperOne, 2011. Graham, William. Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge University Press, 1987. Graesser, Arthur C., Millis, Keith, & Zwaan, Rolf. “Discourse Comprehension.” Annual Review of Psychology 48 (1997): 163–189. Hilali, Asma. The Sanaa Palimpsest: The Transmission of the Qur'an in the First Centuries AH. Oxford University Press, 2017. Hockett, Charles. “The Origin of Speech.” Scientific American 203, no. 3 (1960): 88–111. Lord, Albert. The Singer of Tales. Harvard University Press, 1960. Manning, Christopher & Schütze, Hinrich. Foundations of Statistical Natural Language Processing. MIT Press, 1999. Marx, Michael. “The Qur’an Codices in the Tübingen University Library.” COMSt Bulletin 1 (2015). Milroy, James & Milroy, Lesley. Linguistic Variation and Change: On the Historical Sociolinguistics of English. Blackwell, 1992. Motzki, Harald. “The Collection of the Qurʾān: A Reconsideration of Western Views in Light of Recent Methodological Developments.” Der Islam 78 (2001): 1–34. Nasser, Aya. “Orality and the Stabilization of Scriptural Texts.” Journal of Near Eastern Studies 79, no. 3 (2020): 413–438. Neuwirth, Angelika. The Qur’an and Late Antiquity. Oxford University Press, 2019. Neuwirth, Angelika. The Qurʾan: A Historical-Critical Introduction. Edinburgh University Press, 2017. Nichols, Johanna. Linguistic Diversity in Space and Time. University of Chicago Press, 1996. Ong, Walter J. Orality and Literacy: The Technologizing of the Word. Methuen, 1982. Parry, Milman. The Making of Homeric Verse. Oxford University Press, 1971. Pierce, John R. An Introduction to Information Theory. Dover Publications, 1980. Puin, Gerd-R. “Observations on Early Qurʾan Manuscripts in Sanʿāʾ.” In The Qurʾan as Text, edited by Stefan Wild, Brill, 1996. Rahman, Fazlur. Major Themes of the Qur’an. University of Chicago Press, 1980. Roediger, Henry L. & McDermott, Kathleen. “Distortions in Recollective Memory.” Current Directions in Psychological Science 9 (2000): 123–127. Rubin, David C. Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes. Oxford University Press, 1995. Sadeghi, Behnam & Bergmann, Uwe. “The Codex of a Companion of the Prophet and the Qurʾān of the Prophet.” Arabian Archaeology and Epigraphy 21 (2010): 113–155. Sadeghi, Behnam & Goudarzi, Mohsen. “Ṣanʿāʾ 1 and the Origins of the Qurʾān.” Der Islam 87 (2012): 1–129. Sadeghi, Behnam & Goudarzi, Mohsen. “Ṣanʿāʾ and the Origins of the Qur’ān.” Der Islam 86, no. 1 (2012): 1–41. Shannon, Claude E. “A Mathematical Theory of Communication.” Bell System Technical Journal 27 (1948): 379–423, 623–656. Sinai, Nicolai. “When Did the Consonantal Skeleton of the Qurʾān Reach Closure?” Bulletin of the School of Oriental and African Studies 77, no. 2 (2014): 273–292. Sinai, Nicolai. The Qurʾan: A Historical-Critical Introduction. Edinburgh University Press, 2017. Stewart, Devin. (Referenced in table—full citation not provided in text.) Tov, Emanuel. Textual Criticism of the Hebrew Bible. Fortress Press, 2012. Van Peursen, Wido. “Memory, Transmission and the Orality of Scripture.” Journal of Semitic Studies 55, no. 2 (2010): 381–396. Whitehouse, Harvey. Modes of Religiosity. AltaMira Press, 2004. Wansbrough, John. Quranic Studies: Sources and Methods of Scriptural Interpretation. Oxford University Press, 1977.
قارىء عضو جديد